xy

@xy, member from Sept. 25, 2023

Favourite quotes (21448)

“Christ is risen, and you are overthrown! Christ is risen, and the demons are fallen! Christ is risen, and the angels rejoice! Christ is risen, and life reigns! Christ is risen, and not one dead remains in a tomb! For Christ, being raised from the dead, has become the first-fruits of them that have slept.”

John Chrysostom (349–407) important Early Church Father

Paschal Homily

“A servant, indeed, one will be able perhaps to bind down by fear; nay, not even for him, for he will soon leave you. But the partner of one's life, the mother of one's children, the foundation of one's every joy, one ought never to chain down by fear and threats, but with love and good temper. For what sort of union is that, where the wife trembles at her husband? And what sort of pleasure will the husband have if he dwells with his wife as with a slave? Yea, even though you suffer everything on her account, do not scold her; for neither did Christ do this to the Church.”

John Chrysostom (349–407) important Early Church Father

Homilies on Ephesians http://www.ccel.org/ccel/schaff/npnf113/Page_144.html, Homily XX

“[T]he Jewish people were driven by their drunkenness and plumpness to the ultimate evil; they kicked about, they failed to accept the yoke of Christ, nor did they pull the plow of his teaching. Another prophet hinted at this when he said: "Israel is as obstinate as a stubborn heifer." … Although such beasts are unfit for work, they are fit for killing. And this is what happened to the Jews: while they were making themselves unfit for work, they grew fit for slaughter. This is why Christ said: "But as for these my enemies, who did not want me to be king over them, bring them here and slay them."”

John Chrysostom (349–407) important Early Church Father

Luke 19:27 <br class="br"> Eight Homilies Against the Jews http://www.fordham.edu/halsall/source/chrysostom-jews6.html, Homily 1

“Let all partake of the feast of faith. Let all receive the riches of goodness. Let no one lament their poverty, for the universal kingdom has been revealed. Let no one mourn their transgressions, for pardon has dawned from the grave. Let no one fear death, for the Saviour's death has set us free.”

John Chrysostom (349–407) important Early Church Father

Paschal Homily

“Beloved, we need much care, much watchfulness, to be able to look into the depth of the Divine Scriptures. For it is not possible to discover their meaning in a careless way, or while we are asleep, but there needs close search, and there needs earnest prayer, that we may be enabled to see some little way into the secrets of the divine oracles.”

John Chrysostom (349–407) important Early Church Father

Homilies on the Gospel of Saint John http://www.ccel.org/ccel/schaff/npnf114.iv.xxiii.html, Homily XXI

“We are commanded to have only one enemy, the devil. With him never be reconciled! But with a brother, never be at enmity in thy heart.”

John Chrysostom (349–407) important Early Church Father

Homilies on the Statues http://www.ccel.org/ccel/schaff/npnf109/Page_476.html, Homily XX

“Just as maniacs, who never enjoy tranquility, so also he who is resentful and retains an enemy will never have the enjoyment of any peace; incessantly raging and daily increasing the tempest of his thoughts calling to mind his words and acts, and detesting the very name of him who has aggrieved him. Do you but mention his enemy, he becomes furious at once, and sustains much inward anguish; and should he chance to get only a bare sight of him, he fears and trembles, as if encountering the worst evils, Indeed, if he perceives any of his relations, if but his garment, or his dwelling, or street, he is tormented by the sight of them. For as in the case of those who are beloved, their faces, their garments, their sandals, their houses, or streets, excite us, the instant we behold them; so also should we observe a servant, or friend, or house, or street, or any thing else belonging to those We hate and hold our enemies, we are stung by all these things; and the strokes we endure from the sight of each one of them are frequent and continual. What is the need then of sustaining such a siege, such torment and such punishment? For if hell did not threaten the resentful, yet for the very torment resulting from the thing itself we ought to forgive the offences of those who have aggrieved us. But when deathless punishments remain behind, what can be more senseless than the man, who both here and there brings punishment upon himself, while he thinks to be revenged upon his enemy!”

John Chrysostom (349–407) important Early Church Father

Homilies on the Statues http://www.ccel.org/ccel/schaff/npnf109/Page_474.html, Homily XX

“For Christians above all men are forbidden to correct the stumblings of sinners by force…it is necessary to make a man better not by force but by persuasion. We neither have authority granted us by law to restrain sinners, nor, if it were, should we know how to use it, since God gives the crown to those who are kept from evil, not by force, but by choice.”

John Chrysostom (349–407) important Early Church Father

On the Priesthood http://www.ccel.org/ccel/schaff/npnf109/Page_41.html, Book II

“But lo! now they that have run into this fury have done more grievously by themselves. For it is not the same thing to change into the nature of women, as to continue a man and yet to have become a woman; or rather neither this nor that. But if you would know the enormity of the evil from other grounds, ask on what account the lawgivers punish them that make men eunuchs, and you will see that it is absolutely for no other reason than because they mutilate nature. And yet the injustice they do is nothing to this. For there have been those that were mutilated and were in many cases useful after their mutilation. But nothing can there be more worthless than a man who has pandered himself. For not the soul only, but the body also of one who has been so treated, is disgraced, and deserves to be driven out everywhere. How many hells shall be enough for such? But if you scoff at hearing of hell and believest not that fire, remember Sodom”

John Chrysostom (349–407) important Early Church Father

Homily on Romans IV http://www.newadvent.org/fathers/210204.htm

“He that practiceth showing mercy to him that needeth, will soon cease from covetousness, he who continues in giving to the poor, will soon cease from anger, and will never even be high-minded. For as the physician continually tending wounded persons is easily sobered, beholding human nature in the calamities of others; so we, if we enter upon the work of aiding the poor, shall easily become truly wise, and shall not admire riches, nor deem present things any great matter, but despise them all, and soaring aloft to heaven, shall easily obtain the eternal blessings, through the grace and lovingkindness of our Lord Jesus Christ; to whom, with the Father and the Holy Ghost, be glory for ever and ever. Amen.”

John Chrysostom (349–407) important Early Church Father

Homilies on the Gospel of Saint John http://www.ccel.org/ccel/schaff/npnf114.iv.lxxxiii.html, Homily LXXXI

“Do you wish to honor the Body of the Savior? Do not despise it when it is naked. Do not honor it in church with silk vestments while outside it is naked and numb with cold. He who said, “This is my body,” and made it so by his word, is the same that said, “You saw me hungry and you gave me no food. As you did it not to the least of these, you did it not to me.” Honor him then by sharing your property with the poor. For what God needs is not golden chalices but golden souls.”

John Chrysostom (349–407) important Early Church Father

Homilies on the Gospel of Saint Matthew http://www.ccel.org/ccel/schaff/npnf110/Page_303.html, Homily L

“I do not think there are many among Bishops that will be saved, but many more that perish”

John Chrysostom (349–407) important Early Church Father

St. John Chrysostom, Homily III on Acts 1:12
Context: I do not think there are many among Bishops that will be saved, but many more that perish: and the reason is, that it is an affair that requires a great mind.

“Why do you sow where the field is eager to destroy the fruit? Where there are medicines of sterility? Where there is murder before birth? You do not even let a harlot remain a harlot, but you make her a murderess as well. Do you see that from drunkenness comes fornication, from fornication adultery, from adultery murder? Indeed, it is something worse than murder and I do not know what to call it; for she does not kill what is formed but prevents its formation. What then? Do you contemn the gift of God, and fight with His laws? What is a curse, do you seek as though it were a blessing? Do you make the anteroom of birth the anteroom of slaughter? Do you teach the woman who is given to you for the procreation of offspring to perpetrate killing? That she may always be beautiful and lovable to her lovers, and that she may rake in more money, she does not refuse to do this, heaping fire on your head; and even if the crime is hers, you are the cause. Hence also arise idolatries. To look pretty many of these women use incantations, libations, philtres, potions, and innumerable other things. Yet after such turpitude, after murder, after idolatry, the matter still seems indifferent to many men–even to many men having wives. In this indifference of the married men there is greater evil filth; for then poisons are prepared, not against the womb of a prostitute, but against your injured wife. Against her are these innumerable tricks, invocations of demons, incantations of the dead, daily wars, ceaseless battles, and unremitting contentions.”

John Chrysostom (349–407) important Early Church Father

St. John Chrysostom, Homily 24 on the Epistle to the Romans [PG 60:626-27] https://www.patheos.com/blogs/davearmstrong/2017/10/contraception-early-church-teaching-william-klimon.html