xy

@xy, member from Sept. 25, 2023

Favourite quotes (21448)

“My total experience of school was mixed, with more darkness than light. Just as my image of society has become.”

Tomas Tranströmer (1931–2015) Swedish poet, psychologist and translator

42.
För levande och döda (For the Living and the Dead) 1996

“The scientific method I was closest to was the Linnaean: discover, collect, examine.”

Tomas Tranströmer (1931–2015) Swedish poet, psychologist and translator

30.
För levande och döda (For the Living and the Dead) 1996

“In the measure that love for the flesh prevails in you, you can never become brave and dauntless, on account of the host of adversaries that constantly surround the object of your love.”

Isaac of Nineveh (640–700) Eastern Orthodox saint

Source: The Ascetical Homilies of Saint Isaac the Syrian, p. 115

“True is the word of the Lord which declares that no man possessing love for the world can acquire the love of God, nor can any who has communion with the world have communion with God, nor can any who has concern for the world have concern for God.”

Isaac of Nineveh (640–700) Eastern Orthodox saint

Source: The Ascetical Homilies of Saint Isaac the Syrian, p. 428

“If the heart is not occupied with study, it cannot endure the turbulence of the body's assault.”

Isaac of Nineveh (640–700) Eastern Orthodox saint

Source: The Ascetical Homilies of Saint Isaac the Syrian, p. 116

“And it is clear that He does not abandon them the moment they fall, and that demons will not remain in their demonic state, and sinners (will not remain) in their sins; rather, He is going to bring them to a single equal state of perfection in relationship to His own Being — in a (state) in which the holy angels are now, in perfection of love and a passionless mind. He is going to bring them into that excellency of will, where it will not be as though they were curbed and not , or having stirrings from the Opponent then; rather, (they will be) in a (state of) excelling knowledge, with a mind made mature in the stirrings which partake of the divine outpouring which the blessed Creator is preparing in His grace; they will be perfected in love for Him, with a perfect mind which is above any aberration in all its stirrings.”

Isaac of Nineveh (640–700) Eastern Orthodox saint

XL, 4, p. 175
‘The Second Part’, Chapters IV-XLI

“So then, let us not attribute to God's actions and His dealings with us any idea of requital. Rather, we should speak of fatherly provision, a wise dispensation, a perfect will which is concerned with our good, and complete love. If it is a case of love, then it is not one of requital; and if it is a case of requital, then it is not one of love. Love, when it operates, is not concerned with the requiting of former things by means of its own good deeds or correction; rather, it looks to what is most advantageous in the future: it examines what is to come, and not things that are past.”

Isaac of Nineveh (640–700) Eastern Orthodox saint

XXXIX, 17, p. 170
‘The Second Part’, Chapters IV-XLI

“What is a charitable heart? It is a heart which is burning with love for the whole creation, for men, for the birds, for the beasts … for all creatures. He who has such a heart cannot see or call to mind a creature without his eyes being filled with tears by reason of the immense compassion which seizes his heart; a heart which is softened and can no longer bear to see or learn from others of any suffering, even the smallest pain being inflicted upon a creature. That is why such a man never ceases to pray for the animals … [He is] … moved by the infinite pity which reigns in the hearts of those who are becoming united with God.”

Isaac of Nineveh (640–700) Eastern Orthodox saint

Mystic Treatises, cited in Vladimir Lossky, The Mystical Theology of the Eastern Church (1976), [//books.google.it/books?id=dxqvWwPSCSwC&pg=PA111 p. 111]; also cited and discussed in A. M. Allchin, The World is a Wedding (1978), p. 85. Quoted in Andrew Linzey, Animal Theology (1994), [//books.google.it/books?id=ESTjQYS_8hMC&pg=PA56 p. 56].

“Let us beware in ourselves, my beloved, and realize that even if Gehenna is subject to a limit, the taste of its experience is most terrible, and the extent of its bounds escapes our very understanding. Let us strive all the more to partake of the taste of God's love for the sake of perpetual reflection on Him, and let us not (have) experience of Gehenna through neglect.”

Isaac of Nineveh (640–700) Eastern Orthodox saint

XLI, 1, p. 180
‘The Second Part’, Chapters IV-XLI

“No part belonging to any single one of (all) rational beings will be lost, as far as God is concerned, in the preparation of that supernal Kingdom which is prepared for all worlds. Because of that goodness of His nature by which He brought the universe into being (and then) bears, guides and provides for the worlds and (all) created things in His immeasurable compassion, He has devised the establishment of the Kingdom of heaven for the entire community of rational beings — even though an intervening time is reserved for the general raising (of all) to the same level.”

Isaac of Nineveh (640–700) Eastern Orthodox saint

XL, 7, p. 176
‘The Second Part’, Chapters IV-XLI

“By saying that He will even hand us over to burning for the sake of sufferings, torment and all sorts of ills, we are attributing to the divine Nature an enmity towards the very rational beings which He created through grace; the same is true if we say that He acts or thinks with spite and with a vengeful purpose, as though He was avenging Himself. Among all His actions there is none which is not entirely a matter of mercy, love and compassion: this constitutes the beginning and the end of His dealings with us.”

Isaac of Nineveh (640–700) Eastern Orthodox saint

XXXIX, 22, p. 172
‘The Second Part’, Chapters IV-XLI

“A story is not like a road to follow … it's more like a house. You go inside and stay there for a while, wandering back and forth and settling where you like and discovering how the room and corridors relate to each other, how the world outside is altered by being viewed from these windows. And you, the visitor, the reader, are altered as well by being in this enclosed space, whether it is ample and easy or full of crooked turns, or sparsely or opulently furnished. You can go back again and again, and the house, the story, always contains more than you saw the last time. It also has a sturdy sense of itself of being built out of its own necessity, not just to shelter or beguile you.”

Alice Munro book Selected Stories

Selected Stories, 1968-1994 (1996)

“The thing is to be happy,' he said. 'No matter what. Just try that. You can. It gets to be easier and easier. It's nothing to do with circumstances. You wouldn't believe how good it is. Accept everything and then tragedy disappears. Or tragedy lightens, anyway, and you're just there, going along easy in the world.”

Alice Munro (1931) Canadian novelist

Dear Life (2012)

“The images, the language, of pornography, and romance are alike; monotonous and mechanically seductive, quickly leading to despair.”

Alice Munro book The Moons of Jupiter

Source: The Moons of Jupiter

“He was evidently the sort of person who posed questions that were traps for you to fall into.”

Alice Munro (1931) Canadian novelist

“I felt in him what women feel in men, something so tender, swollen, tyrannical, absurd; I would never take the consequences of interfering with it.”

Alice Munro book Lives of Girls and Women

Source: Lives of Girls and Women

“What she felt was a lighthearted sort of compassion, almost like laughter. A swish of tender hilarity, getting the better of all her sores and hollows, for the time given.”

Alice Munro (1931) Canadian novelist

“Braininess is not attractive unless combined with some signs of elegance; class.”

Alice Munro (1931) Canadian novelist

Source: The Beggar Maid: Stories of Flo and Rose

“It’s just life. You can’t beat life.”

Alice Munro (1931) Canadian novelist

Source: Away from Her

“Hatred is always a sin, my mother told me. Remember that. One drop of hatred in your soul will spread and discolor everything like a drop of black ink in white milk. I was struck by that and meant to try it, but knew I shouldn’t waste the milk.”

Alice Munro book Vintage Munro

Source: Vintage Munro