xy

Last will (1809), as quoted in The Fortnightly Review https://books.google.com/books?id=PtlBAQAAMAAJ&pg=PA398&lpg=PA398&dq=%22Let+me+have+none+of+your+Popish+stuff%22&source=bl&ots=XKTgMyyfOF&sig=N-KTteQDfZyKQaQA0yyMGyHkBvU&hl=en&sa=X&ved=0ahUKEwiBhM3xmcrLAhXonIMKHSBLCcoQ6AEIIjAD#v=onepage&q=%22Let%20me%20have%20none%20of%20your%20Popish%20stuff%22&f=false, Volume 31, pp. 398&ndash;399 <br class="br">1800s

“So monstrous is the making and keeping them slaves at all, abstracted from the barbarous usage they suffer, and the many evils attending the practice; as selling husbands away from wives, children from parents, and from each other, in violation of sacred and natural ties; and opening the way for adulteries, incests, and many shocking consequences, for all of which the guilty Masters must answer to the final Judge.”

Thomas Paine (1737–1809) English and American political activist

1770s, African Slavery in America (March 1775)

“[A]ristocracy has a tendency to degenerate the human species.”

Thomas Paine book Rights of Man

Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)

“It is the duty of every man, so far as his ability extends, to detect and expose delusion and error.”

Thomas Paine (1737–1809) English and American political activist

The Theophilanthropist: Containing Critical, Moral, Theological and Literary Essays, in Monthly Numbers https://books.google.com/books?id=XasOAAAAIAAJ&pg=PA387&lpg=PA387, p. 387 <br class="br">1800s

“When the tongue or the pen is let loose in a phrenzy of passion, it is the man, and not the subject, that becomes exhausted.”

Thomas Paine book Rights of Man

Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)

“Such arguments ill become us, since the time of reformation came, under Gospel light. All distinctions of nations, and privileges of one above others, are ceased; Christians are taught to account all men their neighbours; and love their neighbours as themselves; and do to all men as they would be done by; to do good to all men; and Man-stealing is ranked with enormous crimes. Is the barbarous enslaving our inoffensive neighbours, and treating them like wild beasts subdued by force, reconcilable with all these Divine precepts? Is this doing to them as we would desire they should do to us? If they could carry off and enslave some thousands of us, would we think it just?—One would almost wish they could for once; it might convince more than Reason, or the Bible.”

Thomas Paine (1737–1809) English and American political activist

1770s, African Slavery in America (March 1775)

“Who the Author of this Production is, is wholly unnecessary to the Public, as the Object for Attention is the DOCTRINE ITSELF, not the MAN. Yet it may not be unnecessary to say, That he is unconnected with any Party, and under no sort of Influence public or private, but the influence of reason and principle.”

Thomas Paine (1737–1809) English and American political activist

1770s, Common Sense (1776)

“The doctrine of redemption is founded on a mere pecuniary idea corresponding to that of a debt which another person might pay; and as this pecuniary idea corresponds again with the system of second redemption, obtained through the means of money given to the Church for pardons, the probability is that the same persons fabricated both the one and the other of those theories; and that, in truth there is no such thing as redemption — that it is fabulous, and that man stands in the same relative condition with his Maker as he ever did stand since man existed, and that it is his greatest consolation to think so.”

Thomas Paine book The Age of Reason

1790s, The Age of Reason, Part I (1794)