xy

Original: (la) Regnare nolo: ditescere non libet: prae turam recuso, scortationem odi: navigare ob insatiabilem avaritiam non cupio: de coronis consequendis non dimico: liber sum ab insana gloria cupiditate: mortem contemno: guovis morbi genere superior sum: maror animum non peredit.
Source: Address to the Greeks, Chapter XI, as translated by J. E. Ryland

“Die to the world, repudiating the madness that is in it. Live to God, and by apprehending Him lay aside your old nature. We were not created to die, but we die by our own fault. Our free-will has destroyed us; we who were free have become slaves; we have been sold through sin. Nothing evil has been created by God; we ourselves have manifested wickedness; but we, who have manifested it, are able again to reject it.”

Tatian (120–180) Syrian writer

Original: (la) Μundo morere, ejus insaniam rejiciens: vive Deo, per ipsius cognitionem, veterem generationem repudians. Νοn facti sumus ut moreremur, sed nostra culpa morimur. Perdidit nos libera voluntas: servi facti sumus, qui liberi eramus: per peccatum venditi sumus. Νihil mali factum est a Deo: nos ipsi improbitatem produximus. Εam vero qui produxerunt, denuo repudiare possunt.
Source: Address to the Greeks, Chapter XI, as translated by J. E. Ryland

“Be not, O Greeks, so very hostilely disposed towards the Barbarians. To the Babylonians you owe astronomy; to the Persians, magic; to the Egyptians, geometry; to the Phoeicians, instruction by alphabetic writing. Cease, then, to miscall these imitations inventions of your own. Orpheus, again, taught you poetry and song; from him, too, you learned the mysteries.”

Tatian (120–180) Syrian writer

Ante-Nicene Christian library: v. 3 p. 5
Address to the Greeks

“What noble thing have you produced by your pursuit of philosophy? Who of your most eminent men has been free from vain boasting? Diogenes, who made such a parade of his independence with his tub, was seized with a bowel complaint through eating a raw polypus, and so lost his life by gluttony. Aristippus, walking about in a purple robe, led a profligate life, in accordance with his professed opinions. Plato, a philosopher, was sold by Dionysius for his gormandizing propensities.”

Tatian (120–180) Syrian writer

Ante-Nicene Christian library: v. 3 p. 6
Address to the Greeks

“There are legends of the metamorphosis of men: with you the gods also are metamorphosed. Rhea becomes a tree; Zeus a dragon, on account of Persephone; the sisters of Phaethon are changed into poplars, and Leto into a bird of little value, on whose account what is now Delos was called Ortygia. A god, forsooth, becomes a swan, or takes the form of an eagle, and, making Ganymede his cupbearer, glories in a vile affection. How can I reverence gods who are eager for presents, and angry if they do not receive them? Let them have their Fate!”

Tatian (120–180) Syrian writer

Ante-Nicene Christian library: v. 3 p. 15
Address to the Greeks

“Of the Egyptians also there are accurate chronicles. Ptolemy, not the king, but a priest of Mendes, is the inter preter of their affairs. This writer, narrating the acts of the kings, says that the departure of the Jews from Egypt to the places whither they went occurred in the time of king Amosis, under the leadership of Moses.”

Tatian (120–180) Syrian writer

Ante-Nicene Christian library: v. 3 p. 42
Address to the Greeks

“But, that we may complete what is still wanting, I will give my explanation respecting the men who are esteemed wise. Minos, who has been thought to excel in every kind of wisdom, and mental acuteness, and legislative capacity, lived in the time of Lynceus, who reigned after Danaus in the eleventh generation after Inachus. Lycurgus, who was born long after the taking of Troy, gave laws to the Lacedemonians.”

Tatian (120–180) Syrian writer

Ante-Nicene Christian library: v. 3 p. 44-45
Address to the Greeks

“Die to the world, repudiating the insanity that pervades it. Live to God, and by apprehending God, apprehend your own nature as a spiritual being created in his image.”

Tatian (120–180) Syrian writer

as quoted in Elaine Pagels, The Origin of Satan (1996), p. 134

“The Logos, in truth, is the light of God, but the ignorant soul is darkness. On this account, if it continues solitary, it tends downward towards matter, and dies with the flesh; but, if it enters into union with the Divine Spirit, it is no longer helpless, but ascends to the regions whither the Spirit guides it: for the dwelling-place of the spirit is above, but the origin of the soul is from beneath. Now, in the beginning the spirit was a constant companion of the soul, but the spirit forsook it because it was not willing to follow.”

Tatian (120–180) Syrian writer

Source: Address to the Greeks, Chapter XIII

“Man is not, as the croaking philosophers say, merely a rational animal, capable of understanding and knowledge; for, according to them, even irrational creatures appear possessed of understanding and knowledge. But man alone is the image and likeness of God ; and I mean by man, not one who performs actions similar to those of animals, but one who has advanced far beyond mere humanity — to God Himself. This question we have discussed more minutely in the treatise concerning animals. But the principal point to be spoken of now is, what is intended by the image and likeness of God.”

Tatian (120–180) Syrian writer

Ante-Nicene Christian library: v. 3 p. 20
Address to the Greeks

“Keynes did not challenge the efficacy of price adjustment mechanisms in clearing particular markets in the Marshallian partial equilibrium theory on which he had been reared. He did challenge the mindless application of those mechanisms to economy-wide markets. Founding what came to be known as macroeconomics, he was modeling a whole economy as a closed system. He knew he could not use the Marshallian assumption that the clearing of one market could be safely described on the assumption that the rest of the economy was unaffected.”

James Tobin (1918–2002) American economist

"Price Flexibility and Output Stability: An Old Keynesian View" (1993)

“The important Keynesian insight is that a high propensity to save will not generate high national saving unless it goes into investment, into accumulation of real capital. The "paradox of thrift" makes this point in an extreme way. In certain circumstances, when there is no demand for investment around, the economy can be no better off, or even worse off, if a thrifty public cuts consumption.”

James Tobin (1918–2002) American economist

"Reflections on Japanese Political Economy" (1999)

“I studied economics and made it my career for two reasons. The subject was and is intellectually fascinating and challenging, particularly to someone with taste and talent for theoretical reasoning and quantitative analysis. At the same time it offered the hope, as it still does, that improved understanding could better the lot of mankind.”

James Tobin (1918–2002) American economist

"James Tobin - Biographical" (1981)

“According to [the general equilibrium approach to monetary theory], the principal way in which financial policies and events affect aggregate demand is by changing the valuations of physical assets relative to their replacement costs.”

James Tobin (1918–2002) American economist

Source: "A general equilibrium approach to monetary theory" (1969), p. 29 As cited in: William Pool. Brookings Papers on Economic Activity, 2, (1976), p. 292