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Favourite quotes (21448)

„A legjobb módja annak, hogy becsülettel éljünk ebben a világban, az, ha azzá válunk, aminek tettetjük magunkat.”

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Szókratész (-470–-399 i.e.) ókori görög filozófus

„A bölcsesség csodálkozással kezdődik.”

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Szókratész (-470–-399 i.e.) ókori görög filozófus

“We should all be thankful for those people who rekindle the inner spirit.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

“An optimist is a person who sees a green light everywhere, while the pessimist sees only the red spotlight... The truly wise person is colour-blind.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

“Never say there is nothing beautiful in the world any more. There is always something to make you wonder in the shape of a tree, the trembling of a leaf.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

“One who gains strength by overcoming obstacles possesses the only strength which can overcome adversity.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

“Wherever a man turns he can find someone who needs him.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

“Example is leadership. ”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

“We cannot understand what happens in the universe. What is glorious in it is united with what is full of horror. What is full of meaning is united to what is senseless. The spirit of the universe is at once creative and destructive — it creates while it destroys and destroys while it creates, and therefore it remains to us a riddle. And we must inevitably resign ourselves to this.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

Source: The Spiritual Life (1947), p. 5

“The deepest thinking is humble. It is only concerned that the flame of truth which it keeps alive should burn with the strongest and purest heat; it does not trouble about the distance to which its brightness penetrates.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

Source: Indian Thought And Its Development (1936), Ch. XVI : Looking Backward and Forward, p. 257

“A word in conclusion about the relations between the whites and blacks. What must be the general character of the intercourse between them? Am I to treat the black man as my equal or my inferior? I must show him that I can respect the dignity of human personality in every one, and this attitude in me he must be able to see for himself; but the essential thing is that there shall be a real feeling of brotherliness. How far this is to find complete expression in the sayings and doings of daily life must be settled by circumstances. The negro is a child, and with children nothing can be done without the use of authority. We must, therefore, so arrange the circumstances of daily life that my natural authority can find expression. With regard to the negroes, then, I have coined the formula: "I am your brother, it is true, but your elder brother."”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

Ch. VII, Social Problems in the Forest, p. 130 https://archive.org/stream/ontheedgeofthepr007259mbp#page/n163/mode/2up (1924 translation by Ch. Th. Campion); Schweitzer later repudiated such statements, saying "The time for speaking of older and younger brothers has passed.", as quoted in [Forrow, Lachlan, Foreword, Russell, C.E.B., African Notebook, Syracuse University Press, Albert Schweitzer library, 2002, 978-0-8156-0743-4, http://books.google.com/books?id=qa-TVXEkY3sC&pg=PR13, 23 June 2017, xiii] <br class="br">Variant: <br class="br">The African is my brother — but he is my younger brother by several centuries. <br class="br">As quoted in The Observer (23 October 1955) <br class="br">On the Edge of the Primeval Forest (1922)

“This dogma had first to be shattered before men could once more go out in quest of the historical Jesus, before they could even grasp the thought of His existence. That the historic Jesus is something different from the Jesus Christ of the doctrine of the Two Natures seems to us now self-evident. We can, at the present day, scarcely imagine the long agony in which the historical view of the life of Jesus came to birth. And even when He was once more recalled to life. He was still, like Lazarus of old, bound hand and foot with grave-clothes — the grave-clothes of the dogma of the Dual Nature.”

Albert Schweitzer book The Quest of the Historical Jesus

Source: The Quest of the Historical Jesus (1906), p. 3

“When in the spring the withered gray of the pastures gives place to green, this is due to the millions of young shoots which sprout up freshly from the old roots. In like manner the revival of thought which is essential for our time can only come through a transformation of the opinions and ideals of the many brought about by individual and universal reflection about the meaning of life and of the world.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

Source: The Spiritual Life (1947), p. 10

“Very little of the great cruelty shown by men can really be attributed to cruel instinct. Most of it comes from thoughtlessness or inherited habit. The roots of cruelty, therefore, are not so much strong as widespread. But the time must come when inhumanity protected by custom and thoughtlessness will succumb before humanity championed by thought. Let us work that this time may come.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

Memoirs of Childhood and Youth (1924)

“What really matters is that we should all of us realize that we are guilty of inhumanity. The horror of this realization should shake us out of our lethargy so that we can direct our hopes and our intentions to the coming of an era in which war will have no place.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

The Problem of Peace (1954)

“We came to a tree which was still bare, and on which the birds were singing out gaily in the morning, without any fear of us. Then stooping over like an Indian on the hunt, my companion placed a pebble in the leather of his sling and stretched it. Obeying his peremptory glance I did the same, with frightful twinges of conscience, vowing firmly that I would shoot when he did. At that very moment the church bells began to sound, mingling with the song of the birds in the sunshine. It was the warning bell that came a half-hour before the main bell. For me it was a voice from heaven. I threw the sling down, scaring the birds away, so that they were safe from my companion's sling, and fled home. And ever afterwards when the bells of Holy Week ring out amidst the leafless trees in the sunshine I remember with moving gratitude how they rang into my heart at that time the commandment: Thou shalt not kill.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

Memoirs of Childhood and Youth (1924)

“The good conscience is an invention of the devil.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

Variant translation: The quiet conscience is an invention of the devil.
Kulturphilosophie (1923)

“Man can hardly even recognize the devils of his own creation.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

This quote was attributed to Albert Schweitzer by Rachel Carson on p. 17 of her seminal work Silent Spring (1962), and is widely cited on various Internet websites, but an actual source from Schweitzer’s works is elusive.
Disputed

“Modern Christianity must always reckon with the possibility of having to abandon the historical figure of Jesus. Hence it must not artificially increase his importance by referring all theological knowledge to him and developing a ‘christo-centric’ religion: the Lord may always be a mere element in ‘religion’, but he should never be considered its foundation. (p. 402)”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

The Quest of the Historical Jesus 2nd edition (1913)

“The great fault of all ethics hitherto has been that they believed themselves to have to deal only with the relations of man to man. In reality, however, the question is what is his attitude to the world and all life that comes within his reach.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

Source: Out of My Life and Thought : An Autobiography (1933), Ch. 13, p. 188
Context: The great fault of all ethics hitherto has been that they believed themselves to have to deal only with the relations of man to man. In reality, however, the question is what is his attitude to the world and all life that comes within his reach. A man is ethical only when life, as such, is sacred to him, and that of plants and animals as that of his fellow men, and when he devotes himself helpfully to all life that is in need of help. Only the universal ethic of the feeling of responsibility in an ever-widening sphere for all that lives — only that ethic can be founded in thought. … The ethic of Reverence for Life, therefore, comprehends within itself everything that can be described as love, devotion, and sympathy whether in suffering, joy, or effort.