xy

@xy, member from Sept. 25, 2023
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“Has a philosopher like you failed to discover that our country is more to be valued and higher and holier far than mother or father or any ancestor, and more to be regarded in the eyes of the gods and of men of understanding?”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Crito
Plato, Crito

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“It is the example of the rider who wishes to become an expert horseman: "None of your soft-mouthed, docile animals for me," he says; "the horse for me to own must show some spirit" in the belief, no doubt, if he can manage such an animal, it will be easy enough to deal with every other horse besides. And that is just my case. I wish to deal with human beings, to associate with man in general; hence my choice of wife. I know full well, if I can tolerate her spirit, I can with ease attach myself to every human being else.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Symposium 17–19 [= 2.10]
Xenophon

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“If I am to live longer, perhaps I must live out my old age, seeing and hearing less, understanding worse, coming to learn with more difficulty and to be more forgetful, and growing worse than those to whom I was once superior. Indeed, life would be unliveable, even if I did not notice the change. And if I see the change, how could life not be even more wretched and unpleasant?”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Memorabilia IV.8.8
Xenophon

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“For after death, as they say, the genius of each individual, to whom he belonged in life, leads him to a certain place in which the dead are gathered together for judgment, whence they go into the world below, following the guide who is appointed to conduct them from this world to the other; and when they have there received their due and remained their time, another guide brings them back again after many revolutions of ages.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

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“[In the world below…] those who appear to have lived neither well not ill, go to the river Acheron, and mount such conveyances as they can get, and are carried in them to the lake, and there they dwell and are purified of their evil deeds, and suffer the penalty of the wrongs which they have done to others, and are absolved, and receive the rewards of their good deeds according to their deserts. But those who appear to be incurable by reason of the greatness of their crimes—who have committed many and terrible deeds of sacrilege, murders foul and violent, or the like—such are hurled into Tartarus, which is their suitable destiny, and they never come out. Those again who have committed crimes, which, although great, are not unpardonable—who in moment of anger, for example, have done violence to a father or a mother, and have repented for the remainder of their lives, or who have taken the life of another under like extenuating circumstances—these are plunged into Tartarus, the pains of which they are compelled to undergo for a year, but at the end of the year the wave casts them forth—mere homicides by way of Cocytus, patricides and matricides by Pyriphlegethon—and they are borne to the Acherusian Lake, and here they lift up their voices and call upon the victims whom they have slain or wronged, to have pity on them, and to receive them, and to let them come out of the river into the lake. And if they prevail, then they come forth and cease from their troubles; but if not, they are carried back again into Tartarus and from thence into the rivers unceasingly, until they obtain mercy from those whom they have wronged: for this is the sentence inflicted upon them by their judges.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

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“When my sons are grown up, I would ask you, O my friends, to punish them; and I would have you to trouble them, as I have troubled you, if they seem to care about riches, or anything, more than about virtue; or if they pretend to be something when they are really nothing — then reprove them, as I have reproved you, for not caring about that for which they ought to care, and thinking that they are something when they are really nothing. And if you do this, I and my sons will have received justice at your hands.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

41e–42a
Plato, Apology

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“You will know that the divine is so great and of such a nature that it sees and hears everything at once, is present everywhere, and is concerned with everything.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Memorabilia I.4.18
Xenophon

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“There is only one good, knowledge, and one evil, ignorance.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Socrates II: xxxi http://www.perseus.tufts.edu/hopper/text?doc=D.+L.+2.5.31&amp;fromdoc=Perseus%3Atext%3A1999.01.0257#note-link14. Original Greek: ἓν μόνον ἀγαθὸν εἶναι, τὴν ἐπιστήμην, καὶ ἓν μόνον κακόν, τὴν ἀμαθίαν <br class="br">Diogenes Laertius <br class="br">Variant: The only good is knowledge and the only evil is ignorance.

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“In this present life, I reckon that we make the nearest approach to knowledge when we have the least possible concern or interest in the body, and are not saturated with the bodily nature, but remain pure until the hour when God himself is pleased to release us. And then the foolishness of the body will be cleared away and we shall be pure and hold converse with othe pure souls, and know of ourselves the clear light everywhere; and this is surely the light of truth. For no impure thing is allowed to approach the pure. These are the sort of words, Simmias, which the true lovers of wisdom cannot help saying to one another, and thinking.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

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“If there is anything beautiful other than absolute beauty, that can only be beautiful as far as it partakes of absolute beauty—and this I should say of everything. …by beauty all things become beautiful. …by greatness only great things become great and greater and greater, and by smallness the less becomes less.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

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“The hour of departure has arrived, and we go our ways — I to die and you to live. Which is the better, only God knows.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

42a
Plato, Apology

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“False words are not only evil in themselves, but they infect the soul with evil.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Phaedo 115e
literally: 'For know well', he said, 'o dearest Kriton, that to not speak well is not only sinful by itself, but lets evil intrude into the soul.'(εὖ γὰρ ἴσθι, ἦ δ᾽ ὅς, ὦ ἄριστε Κρίτων, τὸ μὴ καλῶς λέγειν οὐ μόνον εἰς αὐτὸ τοῦτο πλημμελές, ἀλλὰ καὶ κακόν τι ἐμποιεῖ ταῖς ψυχαῖς.)
Plato, Phaedo

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“If, I say now, when, as I conceive and imagine, God orders me to fulfill the philosopher's mission of searching into myself and other men, I were to desert my post through fear of death, or any other fear; that would indeed be strange, and I might justly be arraigned in court for denying the existence of the gods… then I would be fancying that I was wise when I was not wise. For this fear of death is indeed the pretense of wisdom, and not real wisdom, being the appearance of knowing the unknown; since no one knows whether death, which they in their fear apprehend to be the greatest evil, may not be the greatest good. …this is the point in which, as I think, I am superior to men in general, and in which I might perhaps fancy myself wiser than other men — that whereas I know but little of the world below, I do not suppose that I know: but I do know that injustice and disobedience to a better, whether God or man, is evil and dishonorable, and I will never fear or avoid a possible good rather than a certain evil.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

29a–b
Alternate translation: "To fear death, is nothing else but to believe ourselves to be wise, when we are not; and to fancy that we know what we do not know. In effect, no body knows death; no body can tell, but it may be the greatest benefit of mankind; and yet men are afraid of it, as if they knew certainly that it were the greatest of evils."
Plato, Apology

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“Bad men live that they may eat and drink, whereas good men eat and drink that they may live.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plutarch Moralia, How the Young Man Should Study Poetry

Variant translation: Base men live to eat and drink, and good men eat and drink to live.
Plutarch

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“[H]e was nearest to the gods in that he had the fewest wants.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Diogenes Laertius

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“But if I wanted shoes, and you had given me a piece of leather to make myself shoes, I should be laughed at if I took it.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Diogenes Laertius

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“The greatest way to live with honor in this world is to be what we pretend to be.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

No findable citation to Socrates. Found ascribed to Socrates in Stephen Covey (1992), Principle Centered Leadership (1990) p. 51 https://books.google.com/books?id=w4zCIPZrniQC&amp;pg=PA51&amp;dq=%22be+what+we+pretend+to+be%22&amp;hl=en&amp;sa=X&amp;ved=0ahUKEwiyvZnCg5HKAhUU5mMKHQIIAIgQ6AEIHTAA#v=onepage&amp;q=%22be%20what%20we%20pretend%20to%20be%22&amp;f=false. <br class="br">Misattributed

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“As there are misanthropists, or haters of men, there are also misologists or haters of ideas, and both spring from the same cause, which is ignorance of the world. Misanthropy arises from too great confidence of inexperience; you trust a man and think him altogether true and good and faithful, and then in a little while he turns out to be false and knavish; and then another and another, and when this has happened several times to a man, especially within the circle of his most trusted friends, as he deems them, and he has often quarreled with them, he at last hates all men, and believes that no one has any good in him at all. …The reason is that a man, having to deal with other men, has no knowledge of them; for if he had knowledge he would have known the true state of the case, that few are the good and few the evil, and that the great majority are in the interval between them.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

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“The secret of change is to focus all of your energy, not on fighting the old, but on building the new.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

This is actually a quotation http://books.google.com/books?id=FUIHmRHf8SUC&amp;lpg=PA130&amp;dq=%22not%20on%20fighting%20the%20old%20but%20on%20building%20the%20new%22&amp;pg=PA130#v=onepage&amp;q=%22not%20on%20fighting%20the%20old%20but%20on%20building%20the%20new%22&amp;f=false from a character named Socrates in Way of the Peaceful Warrior: A Book that Changes Lives http://en.wikipedia.org/wiki/Way_of_the_Peaceful_Warrior, by Dan Millman. <br class="br">Misattributed

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“Those who are hardest to love need it the most.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher