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@xy, member from Sept. 25, 2023
Novalis photo

“Goethe is an altogether practical Poet.”

Novalis (1772–1801) German poet and writer

Novalis (1829)
Context: Goethe is an altogether practical Poet. He is in his works what the English are in their wares: highly simple, neat, convenient and durable. He has done in German Literature what Wedgwood did in English Manufacture. He has, like the English, a natural turn for Economy, and a noble Taste acquired by Understanding. Both these are very compatible, and have a near affinity in the chemical sense.

Novalis photo

“What has passed with him since then he does not disclose to us. He tells us that we ourselves, led on by him and our own desire, will discover what has passed with him.”

Novalis (1772–1801) German poet and writer

Pupils at Sais (1799)
Context: What has passed with him since then he does not disclose to us. He tells us that we ourselves, led on by him and our own desire, will discover what has passed with him. Many of us have withdrawn from him. They returned to their parents, and learned trades. Some have been sent out by him, we know not whither; he selected them. Of these, some have been but a short time there, others longer. One was still a child; scarcely was he come, when our Teacher was for passing him any more instruction. This child had large dark eyes with azure ground, his skin shone like lilies, and his locks like light little clouds when it is growing evening. His voice pierced through all our hearts; willingly would we have given him our flowers, stones, pens, all we had. He smiled with an infinite earnestness; and we had a strange delight beside him. One day he will come again, said our Teacher, and then our lessons end. — Along with him he sent one, for whom we had often been sorry. Always sad he looked; he had been long years here; nothing would succeed with him; when we sought crystals or flowers, he seldom found. He saw dimly at a distance; to lay down variegated rows skilfully he had no power. He was so apt to break everything. Yet none had such eagerness, such pleasure in hearing and listening. At last, — it was before that Child came into our circle, — he all at once grew cheerful and expert. One day he had gone out sad; he did not return, and the night came on. We were very anxious for him; suddenly, as the morning dawned, we heard his voice in a neighbouring grove. He was singing a high, joyful song; we were all surprised; the Teacher looked to the East, such a look as I shall never see in him again. The singer soon came forth to us, and brought, with unspeakable blessedness on his face, a simple-looking little stone, of singular shape. The Teacher took it in his hand, and kissed him long; then looked at us with wet eyes, and laid this little stone on an empty space, which lay in the midst of other stones, just where, like radii, many rows of them met together.

Novalis photo

“Moral Action is that great and only Experiment, in which all riddles of the most manifold appearances explain themselves.”

Novalis (1772–1801) German poet and writer

Pupils at Sais (1799)
Context: The waking man looks without fear at this offspring of his lawless Imagination; for he knows that they are but vain Spectres of his weakness. He feels himself lord of the world: his me hovers victorious over the Abyss; and will through Eternities hover aloft above that endless Vicissitude. Harmony is what his spirit strives to promulgate, to extend. He will even to infinitude grow more and more harmonious with himself and with his Creation; and at every step behold the all-efficiency of a high moral Order in the Universe, and what is purest of his Me come forth into brighter and brighter clearness. This significance of the World is Reason; for her sake is the World here; and when it is grown to be the arena of a childlike, expanding Reason, it will one day become the divine Image of her Activity, the scene of a genuine Church. Till then let man honour Nature as the Emblem of his own Spirit; the Emblem ennobling itself, along with him, to unlimited degrees. Let him, therefore, who would arrive at knowledge of Nature, train his moral sense, let him act and conceive in accordance with the noble Essence of his Soul; and as if of herself Nature will become open to him. Moral Action is that great and only Experiment, in which all riddles of the most manifold appearances explain themselves. Whoso understands it, and in rigid sequence of Thought can lay it open, is forever master of Nature.

Novalis photo

“There is, properly speaking, no Misfortune in the world.”

Novalis (1772–1801) German poet and writer

Novalis (1829)
Context: There is, properly speaking, no Misfortune in the world. Happiness and Misfortune stand in continual balance. Every Misfortune is, as it were, the obstruction of a stream, which, after overcoming this obstruction, but bursts through with the greater force.

Novalis photo

“It is the maximum of the savage; and has, in these times, gained, precisely among the greatest weaklings, very many proselytes. By this ideal, man becomes a Beast-Spirit, a Mixture; whose brutal wit has, for weaklings, a brutal power of attraction.”

Novalis (1772–1801) German poet and writer

Novalis (1829)
Context: The ideal of Morality has no more dangerous rival than the ideal of highest Strength, of most powerful life; which also has been named (very falsely as it was there meant) the ideal of poetic greatness. It is the maximum of the savage; and has, in these times, gained, precisely among the greatest weaklings, very many proselytes. By this ideal, man becomes a Beast-Spirit, a Mixture; whose brutal wit has, for weaklings, a brutal power of attraction.

Novalis photo

“The waking man looks without fear at this offspring of his lawless Imagination; for he knows that they are but vain Spectres of his weakness.”

Novalis (1772–1801) German poet and writer

Pupils at Sais (1799)
Context: The waking man looks without fear at this offspring of his lawless Imagination; for he knows that they are but vain Spectres of his weakness. He feels himself lord of the world: his me hovers victorious over the Abyss; and will through Eternities hover aloft above that endless Vicissitude. Harmony is what his spirit strives to promulgate, to extend. He will even to infinitude grow more and more harmonious with himself and with his Creation; and at every step behold the all-efficiency of a high moral Order in the Universe, and what is purest of his Me come forth into brighter and brighter clearness. This significance of the World is Reason; for her sake is the World here; and when it is grown to be the arena of a childlike, expanding Reason, it will one day become the divine Image of her Activity, the scene of a genuine Church. Till then let man honour Nature as the Emblem of his own Spirit; the Emblem ennobling itself, along with him, to unlimited degrees. Let him, therefore, who would arrive at knowledge of Nature, train his moral sense, let him act and conceive in accordance with the noble Essence of his Soul; and as if of herself Nature will become open to him. Moral Action is that great and only Experiment, in which all riddles of the most manifold appearances explain themselves. Whoso understands it, and in rigid sequence of Thought can lay it open, is forever master of Nature.

Novalis photo

“Poetry heals the wounds inflicted by reason.”

Novalis (1772–1801) German poet and writer

As quoted in Quote, Unquote‎ (1989) by Jonathan Williams, p. 136

Novalis photo

“Every stage of education begins with childhood. That is why the most educated person on earth so much resembles a child.”

Novalis (1772–1801) German poet and writer

“Miscellaneous Observations,” Philosophical Writings, M. Stolijar, trans. (Albany: 1997) #48

Novalis photo

“Our life is no Dream, but it may and will perhaps become one.”

Novalis (1772–1801) German poet and writer

Novalis (1829)

Novalis photo

“I found myself, a mere suggestion sensed in past and future ages.”

Novalis (1772–1801) German poet and writer

As quoted in Romantic Vision, Ethical Context: Novalis and Artistic Autonomy (1987) by Géza von Molnár, p. 2
Context: I was still blind, but twinkling stars did dance
Throughout my being's limitless expanse,
Nothing had yet drawn close, only at distant stages
I found myself, a mere suggestion sensed in past and future ages.

Novalis photo

“The seat of the soul is where the inner world and the outer world meet.”

Novalis book Blüthenstaub

Blüthenstaub (1798), Unsequenced
Context: The seat of the soul is where the inner world and the outer world meet. Where they overlap, it is in every point of the overlap.

George Orwell photo

“In my small way I have been fighting for years against the systematic faking of history which now goes on.”

George Orwell (1903–1950) English author and journalist

Letter to Frank Barber (15 December 1944)
The Collected Essays, Journalism & Letters, George Orwell: As I Please, 1943-1945, Editors: Sonia Orwell, Ian Angus.  p.  292.

George Orwell photo

“[...]I should say that it is a good rule of thumb never to mention religion if you can possibly avoid it.”

George Orwell (1903–1950) English author and journalist

Letter to Humphry House (11 April 1940). The Collected Essays, Journalism & Letters, George Orwell: An Age Like This, 1920–1940, Editors: Sonia Orwell, Ian Angus.  p. 530 http://books.google.com/books?id=0j2qODEJkdoC&pg=PA530#v=onepage&q&f=false.

George Orwell photo

“If you kept the small rules, you could break the big ones.”

George Orwell book 1984

Source: 1984

George Orwell photo

“If people cannot write well, they cannot think well, and if they cannot think well, others will do their thinking for them.”

George Orwell (1903–1950) English author and journalist

Attributed to Orwell by John H. Bunzel, president of San Jose State University, as reported in Phyllis Schlafly, The Power of the Positive Woman (1977), p. 151; but not found in Orwell's works or in reports contemporaneous with his life. Possibly a paraphrase of Orwell's description of the rationale behind Newspeak in 1984.
Disputed

George Orwell photo

“As I was brought up in this tradition myself I can recognise it under strange disguises, and also sympathise with it, for even at its stupidest and most sentimental it is a comelier thing than the shallow self-righteousness of the left-wing intelligentsia.”

George Orwell (1903–1950) English author and journalist

From a review of Malcolm Muggeridge's The Thirties, in New English Weekly (25 April 1940)
Context: It is all very well to be "advanced" and "enlightened," to snigger at Colonel Blimp and proclaim your emancipation from all traditional loyalties, but a time comes when the sand of the desert is sodden red and what have I done for thee, England, my England? As I was brought up in this tradition myself I can recognise it under strange disguises, and also sympathise with it, for even at its stupidest and most sentimental it is a comelier thing than the shallow self-righteousness of the left-wing intelligentsia.

George Orwell photo

“Having defeated your enemy you have to choose (unless you want another war within a generation) between exterminating him and treating him generously.”

George Orwell (1903–1950) English author and journalist

Source: "As I Please," Tribune, (24 December 1943)

George Orwell photo

“Having lived in an oriental country I have developed a certain indifference to miracles, and I well know that having delusions, or even being an outright lunatic, is quite compatible with what is loosely called genius.”

George Orwell (1903–1950) English author and journalist

Source: "As I Please," Tribune (3 March 1944)
http://alexpeak.com/twr/orwell/quotes/

George Orwell photo
George Orwell photo