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Favourite quotes (21448)

“I do not shrink from uttering my firm conviction that it would be a gain to the country were it vastly more superstitious, more bigoted, more gloomy, more fierce in its religion than at present it shows itself to be.”

John Henry Newman (1801–1890) English cleric and cardinal

Apologia Pro Vita Sua [A defense of one's own life] (1864)

“It is thy very energy of thought
Which keeps thee from thy God.”

John Henry Newman (1801–1890) English cleric and cardinal

The Dream of Gerontius http://www.ccel.org/n/newman/gerontius/gerontius.htm, Pt. III (1866).

“Where good and ill together blent,
Wage an undying strife.”

John Henry Newman (1801–1890) English cleric and cardinal

A Martyr Convert http://www.newmanreader.org/works/verses/verse170.html, st. 3 (1856). Also in Callista Chapter 36 http://www.newmanreader.org/works/callista/chapter36.html (1855).

“After he had gone over the mansion, his entertainer asked him what he thought of the splendours it contained; and he in reply did full justice to the riches of its owner and the skill of its decorators, but he added, "Lions would have fared better, had lions been the artists."”

John Henry Newman (1801–1890) English cleric and cardinal

Lecture I, Section 1.
Lectures on the Present Position of Catholics in England (1851)

“To be deep in history is to cease to be a Protestant.”

John Henry Newman (1801–1890) English cleric and cardinal

Introduction, Part 5.
An Essay on the Development of Christian Doctrine (1845)

“Evil has no substance of its own, but is only the defect, excess, perversion, or corruption of that which has substance.”

John Henry Newman (1801–1890) English cleric and cardinal

“A great memory does not make a philosopher, any more than a dictionary can be called grammar.”

John Henry Newman (1801–1890) English cleric and cardinal

Discourse VIII, pt. 10.
The Idea of a University (1873)

“Nothing would be done at all, if a man waited till he could do it so well, that no one could find fault with it.”

John Henry Newman (1801–1890) English cleric and cardinal

Lecture IX
Lectures on the Present Position of Catholics in England (1851)

“We can believe what we choose. We are answerable for what we choose to believe.”

John Henry Newman (1801–1890) English cleric and cardinal

Letter to Mrs William Froude, 27 June 1848.

“The more I read of Athanasius, Theodoret, etc, the more I see that the ancients did make the Scriptures the basis of their belief.”

John Henry Newman book Apologia Pro Vita Sua

To Richard Hurrell Froude, August 23, 1835. Letters and Correspondence of John Henry Newman During His Life in the English Church, 1890, Anne Mozley, ed., Longmans’s Green & Co., London, New York, Volume 2, p. 113. http://books.google.com/books?id=uak8AAAAYAAJ&pg=PA113&dq=%22the+more+i+read+of+athanasius,+theodoret%22&hl=en&ei=CeBlTqH1K4m2sQL91pm3Cg&sa=X&oi=book_result&ct=result&resnum=2&ved=0CC8Q6AEwAQ#v=onepage&q=%22the%20more%20i%20read%20of%20athanasius%2C%20theodoret%22&f=false Context: The more I read of Athanasius, Theodoret, etc, the more I see that the ancients did make the Scriptures the basis of their belief. The only question is, would they have done so in another point besides the θεολογία (theology), etc, which happened in the early ages to be in discussion? I incline to say the Creed is the faith necessary to salvation, as well as to Church communion, and to maintain that Scripture, according to the Fathers, is the authentic record and document of this faith. It surely is reasonable that 'necessary to salvation' should apply to the Baptismal Creed: 'In the name of,' etc (vid. He who believeth etc.). Now the Apostles' Creed is nothing but this; for the Holy Catholic Church, etc [in it] are but the medium through which God comes to us. Now this θεολογία, I say, the Fathers do certainly rest on Scripture, as upon two tables of stone. I am surprised more and more to see how entirely they fall into Hawkins’s theory even in set words, that Scripture proves and the Church teaches. http://books.google.com/books?id=JbwJVBOvECwC&pg=PA66&dq=%22that+the+sacred+text+was+never+intended+to+teach+doctrine,+but+only+to+prove+it%22&hl=en&ei=k-RlTq__FOStsQKOwrCzCg&sa=X&oi=book_result&ct=result&resnum=3&ved=0CDMQ6AEwAg#v=onepage&q=%22that%20the%20sacred%20text%20was%20never%20intended%20to%20teach%20doctrine%2C%20but%20only%20to%20prove%20it%22&f=false I believe it would be extremely difficult to show that tradition is ever considered by them (in matters of faith) more than interpretative of Scripture. It seems that when a heresy rose they said at once ‘That is not according to the Church's teaching,’ i. e. they decided it by the praejudicium [N. B. prescription] of authority. Again, when they met together in council, they brought the witness of tradition as a matter of fact, but when they discussed the matter in council, cleared their views, etc., proved their power, they always went to Scripture alone. They never said 'It must be so and so, because St. Cyrian says this, St. Clement explains in his third book of the "Paedagogue," etc.' and with reason; for the Fathers are a witness only as one voice, not in individual instances, or, much less, isolated passages, but every word of Scripture is inspired and available.

“Surely, there is at this day a confederacy of evil, marshalling its hosts from all parts of the world, organizing itself, taking its measures, enclosing the Church of CHRIST as in a net, and preparing the way for a general apostasy from it. Whether this very apostasy is to give birth to Antichrist, or whether he is still to be delayed, we cannot know; but at any rate this apostasy, and all its tokens, and instruments, are of the Evil One and savour of death. Far be it from any of us to be of those simple ones, who are taken in that snare which is circling around us! Far be it from us to be seduced with the fair promises in which Satan is sure to hide his poison! Do you think he is so unskilful in his craft, as to ask you openly and plainly to join him in his warfare against the Truth? No; he offers you baits to tempt you. He promises you civil liberty; he promises you equality; he promises you trade and wealth; he promises you a remission of taxes; he promises you reform. This is the way in which he conceals from you the kind of work to which he is putting you; he tempts you to rail against your rulers and superiors; he does so himself, and induces you to imitate him; or he promises you illumination, he offers you knowledge, science, philosophy, enlargement of mind. He scoffs at times gone by; he scoffs at every institution which reveres them. He prompts you what to say, and then listens to you, and praises you, and encourages you. He bids you mount aloft. He shows you how to become as gods. Then he laughs and jokes with you, and gets intimate with you; he takes your hand, and gets his fingers between yours, and grasps them, and then you are his.”

John Henry Newman (1801–1890) English cleric and cardinal

Tract 83 http://anglicanhistory.org/tracts/tract83.html (29 June 1838).

“To live is to change, and to be perfect is to have changed often.”

John Henry Newman (1801–1890) English cleric and cardinal

Variant: In a higher world it is otherwise, but here below to live is to change, and to be perfect is to have changed often.
Source: An Essay on the Development of Christian Doctrine (1845), Chapter 1, Section 1, Part 7.

“I sought to hear the voice of God and climbed the topmost steeple, but God declared: "Go down again - I dwell among the people.”

John Henry Newman (1801–1890) English cleric and cardinal

“Good is never accomplished except at the cost of those who do it, truth never breaks through except through the sacrifice of those who spread it.”

John Henry Newman (1801–1890) English cleric and cardinal

“Growth is the only evidence of life.”

John Henry Newman (1801–1890) English cleric and cardinal

Apologia pro Vita Sua http://www.fordham.edu/halsall/mod/newman/apologia1.html (1864).

„A növekedés az élet egyetlen bizonyítéka.”

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John Henry Newman (1801–1890)

„A jót csak azok árán lehet megvalósítani, akik azt teszik, az igazság csak azok áldozatvállalása árán tör utat magának, akik azt terjesztik.”

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John Henry Newman (1801–1890)

“The final wisdom of life requires not the annulment of incongruity but the achievement of serenity within and above it.”

Reinhold Niebuhr (1892–1971) American protestant theologian

“God, give us grace to accept with serenity
the things that cannot be changed,
courage to change the things
which should be changed,
and the wisdom to distinguish
the one from the other. Living one day at a time,
Enjoying one moment at a time,
Accepting hardship as a pathway to peace,
Taking, as Jesus did,
This sinful world as it is,
Not as I would have it,
Trusting that You will make all things right,
If I surrender to Your will,
So that I may be reasonably happy in this life,
And supremely happy with You forever in the next.
Amen.”

Reinhold Niebuhr (1892–1971) American protestant theologian

Full version of the original (ca. 1942)
The Serenity Prayer (c. 1942)

“My personal attitude toward atheists is the same attitude that I have toward Christians, and would be governed by a very orthodox text: "By their fruits shall ye know them."”

Reinhold Niebuhr (1892–1971) American protestant theologian

I wouldn't judge a man by the presuppositions of his life, but only by the fruits of his life. And the fruits — the relevant fruits — are, I'd say, a sense of charity, a sense of proportion, a sense of justice. And whether the man is an atheist or a Christian, I would judge him by his fruits, and I have therefore many agnostic friends.
The Mike Wallace Interview (1958)