“There are no words for it. The important thing is to drop the labels.”
Anthony de Mello (1931–1987) Indian writer
"Labels", p. 73
Awareness (1992)
Context: The important thing is not to know who "I" is or what "I" is. You'll never succeed. There are no words for it. The important thing is to drop the labels.
Anthony de Mello (1931–1987) Indian writer
Introduction
One Minute Wisdom (1989)
Context: This is what Wisdom means: To be changed without the slightest effort on your part, to be transformed, believe it or not, merely by waking to the reality that is not words, that lies beyond the reach of words. If you are fortunate enough to be Awakened thus, you will know why the finest language is the one that is not spoken, the finest action is the one that is not done and the finest change is the one that is not willed.
Anthony de Mello (1931–1987) Indian writer
"Obstacles to Happiness", p. 78
Awareness (1992)
Context: Happiness is our natural state. Happiness is the natural state of little children, to whom the kingdom belongs until they have been polluted and contaminated by the stupidity of society and culture. To acquire happiness you don't have to do anything, because happiness cannot be acquired. Does anybody know why? Because we have it already. How can you acquire what you already have? Then why don't you experience it? Because you've got to drop something. You've got to drop illusions. You don't have to add anything in order to be happy; you've got to drop something. Life is easy, life is delightful. It's only hard on your illusions, your ambitions, your greed, your cravings. Do you know where these things come from? From having identified with all kinds of labels!
Anthony de Mello (1931–1987) Indian writer
The Way to Love (1995)
Context: It is the desire for "the more" that prevents clear thinking, whereas if we are discontent, not because we want something, but without knowing what we want; if we are dissatisfied with our jobs, with making money, with seeking position and power, with tradition, with what we have and with what we might have; if we are dissatisfied, not with anything in particular but with everything, then I think we shall find that our discontent brings clarity. When we don't accept or follow, but question, investigate, penetrate, there is an insight out of which comes creativity, joy.
Anthony de Mello (1931–1987) Indian writer
Rejection
One Minute Wisdom (1989)
Context: "What kind of a person does Enlightenment produce?"
Said the Master:
"To be public-spirited and belong to no party,
to move without being bound to any given course,
to take things as they come,
have no remorse for the past,
no anxiety for the future,
to move when pushed,
to come when dragged,
to be like a mighty gale,
like a feather in the wind,
like weeds floating on a river,
like a mill-stone meekly grinding,
to love all creation equally
as heaven and earth are equal to all
— such is the product of Enlightenment."
On hearing these words one of the younger disciples cried, "This sort of teaching is not for the living but for the dead," and walked away, never to return.
Anthony de Mello (1931–1987) Indian writer
"Assorted Landmines", p. 148
Awareness (1992)
Context: As soon as you look at the world through an ideology you are finished. No reality fits an ideology. Life is beyond that. That is why people are always searching for a meaning to life. But life has no meaning; it cannot have meaning because meaning is a formula; meaning is something that makes sense to the mind. Every time you make sense out of reality, you bump into something that destroys the sense you made. Meaning is only found when you go beyond meaning. Life only makes sense when you perceive it as mystery and it makes no sense to the conceptualizing mind.
“This is not the discontent that leads to the joy of the kingdom.”
Anthony de Mello (1931–1987) Indian writer
The Way to Love (1995)
Context: Mostly the discontent that you feel comes from not having enough of something — you are dissatisfied because you think you do not have enough money or power or success or fame or virtue or love or holiness. This is not the discontent that leads to the joy of the kingdom. Its source is greed and ambition and its fruit is restlessness and frustration. The day you are discontented not because you want more of something but without knowing what it is you want; when you are sick at heart of everything you are pursuing so far and you are sick of the pursuing itself, then your heart will attain a great clarity, an insight that will cause you mysteriously to delight in everything and in nothing.
Anthony de Mello (1931–1987) Indian writer
"A Changed Person", p. 96
Awareness (1992)
Context: It's only when you become love — in other words, when you have dropped your illusions and attachments — that you will "know." As you identify less and less with the "me," you will be more at ease with everybody and with everything. Do you know why? Because you are no longer afraid of being hurt or not liked. You no longer desire to impress anyone. Can you imagine the relief when you don't have to impress anybody anymore? Oh, what a relief. Happiness at last! You no longer feel the need or the compulsion to explain things anymore. It's all right. What is there to be explained? And you don't feel the need or compulsion to apologize anymore. I'd much rather hear you say, "I've come awake," than hear you say, "I'm sorry." I'd much rather hear you say to me, "I've come awake since we last met; what I did to you won't happen again," than to hear you say, "I'm so sorry for what I did to you."
“It is as though something had begun to slip – as though I haven’t the firm grip I had on events.”
Thomas Mann (1875–1955) German novelist, and 1929 Nobel Prize laureate
What is success? It is an inner, an indescribable force, resourcefulness, power of vision; a consciousness that I am, by my mere existence, exerting pressure on the movement of life about me. It is my belief in the adaptability of life to my own ends. Fortune and success lie within ourselves. We must hold them firmly – deep within us. For as soon as something begins to slip, to relax, to get tired, within us, then everything without us will rebel and struggle to withdraw from our influence. One thing follows another, blow after blow – and the man is finished.
Buddenbrooks [Buddenbrooks: Verfall einer Familie, Roman] (1901). Pt 7, Ch. 6
Thomas Mann book Tonio Kröger
but I do not envy them. For if anything is capable of making a poet out of a man of letters, it is this plebeian love of mine for the human, living, and commonplace. All warmth, all goodness, all humor is born of it, and it almost seems to me as if it were that love itself, of which it is written that a man might speak with the tongues of men and of angels, and yet without it be no more than sounding brass or a tinkling cymbal.
Source: Tonio Kröger (1903), Ch. 9, as translated by Bayard Quincy Morgan
“A black pall, you know, with a silver cross on it, or R. I. P.”
Thomas Mann book The Magic Mountain
requiescat in pace — you know. That seems to me the most beautiful expression — I like it much better than ‘He is a jolly good fellow,’ which is simply rowdy.
Source: The Magic Mountain (1924), Ch. 5
Thomas Mann (1875–1955) German novelist, and 1929 Nobel Prize laureate
As quoted in The New York Times (18 June 1950); also in Thomas Mann: A Critical Study (1971) by R. J. Hollingdale, Ch. 2
Thomas Mann (1875–1955) German novelist, and 1929 Nobel Prize laureate
Source: The Beloved Returns (1939), Ch. 7
Thomas Mann book The Magic Mountain
Was wir Trauer nennen, ist vielleicht nicht sowohl der Schmerz über die Unmöglichkeit, unsere Toten ins Leben kehren zu sehen, als darüber, dies gar nicht wünschen zu können.
http://books.google.com/books?id=q4UdAAAAMAAJ&q=%22was+wir+Trauer+nennen+ist+vielleicht+nicht+sowohl+der+Schmerz+%C3%BCber+die+Unm%C3%B6glichkeit+unsere+Toten+ins+Leben+kehren+zu+sehen+als+dar%C3%BCber+dies+gar+nicht+w%C3%BCnschen+zu+k%C3%B6nnen%22&pg=PA562#v=onepage
Source: The Magic Mountain (1924), Ch. 7
Thomas Mann (1875–1955) German novelist, and 1929 Nobel Prize laureate
Essays, ed. by H.Kurzke, Frankfurt 1986, vol. 2, p. 311
“Disease was a perverse, a dissolute form of life.”
Thomas Mann book The Magic Mountain
Source: The Magic Mountain (1924), Ch. 5
