xy

“Many are God so transforms the soul in Him that it knows nothing other than God; and He continues to draw it up into His fiery love until He restores it to that pure state from which it first issuedastonished at this, and since they do not know the reason, they are offended. And truly, if it were not that God stands by me, the world would often consider me mad, and that is because I almost always live outside myself.”

Catherine of Genoa (1447–1510) Italian author and nurse

“I am so plunged and submerged in the source of his infinite love, as if I were quite under water in the sea and could not touch, see, feel anything on any side except water.”

Catherine of Genoa (1447–1510) Italian author and nurse

“I see without eyes, and I hear without ears. I feel without feeling and taste without tasting. I know neither form nor measure; for without seeing I yet behold an operation so divine that the words I first used, perfection, purity, and the like, seem to me now mere lies in the presence of truth…. Nor can I any longer say, “My God, my all.” Everything is mine, for all that is God’s seem to be wholly mine. I am mute and lost in God… God so transforms the soul in Him that it knows nothing other than God; and He continues to draw it up into His fiery love until He restores it to that pure state from which it first issued”

Catherine of Genoa (1447–1510) Italian author and nurse

“In my soul, therefore, I can see no one but God, since I suffer no one else to enter there, and myself less than any other, because I am my own worst enemy.”

Catherine of Genoa (1447–1510) Italian author and nurse

“I cannot work, or walk, I am mute and lost in God or stand, or speak, but all this seems to me a useless thing”

Catherine of Genoa (1447–1510) Italian author and nurse

“I cannot desire any created love, that is, love which can be felt, enjoyed, or understood. I do not wish love that can pass through the intellect, memory, or will; because pure love passes all these things and transcends them”

Catherine of Genoa (1447–1510) Italian author and nurse

“I shall never rest until I am hidden and enclosed in that divine heart wherein all created forms are lost, and, so lost, remain thereafter all divine; nothing else can satisfy true, pure, and simple love”

Catherine of Genoa (1447–1510) Italian author and nurse

“All things which have being, have it from the essence of God by his participation: but pure love cannot stop to contemplate this general participation coming from God, nor to consider whether in itself, considered as a creature, it receives it in the same way as do the other creatures which more or less participate with God. Pure love cannot endure such comparison; on the contrary, it exclaims with a great impetus of love; my being is God, not by participation only but by a true transformation and annihilation of my proper being.”

Catherine of Genoa (1447–1510) Italian author and nurse

“Therefore it seems to me that I shall never rest until I am hidden and enclosed in that divine heart wherein all created forms are lost, and, so lost, remain thereafter all divine I am no longer of this world, since I can no longer do the work of the world like the others; indeed, every action of others that I see disturbs me, for I do not work as they do, nor as I myself used to do. I feel myself altogether estranged from earthly affairs, and from my own most of all”

Catherine of Genoa (1447–1510) Italian author and nurse

“When God sees the Soul pure as it was in its origins, He tugs at it with a glance, draws it and binds it to Himself with a fiery love that by itself could annihilate the immortal soul. In so acting, God so transforms the soul in Him that it knows nothing other than God; and He continues to draw it up into His fiery love until He restores it to that pure state from which it first issued. These rays purify and then annihilate. The soul becomes like gold that becomes purer as it is fired, all dross being cast out. Having come to the point of twenty-four carats, gold cannot be purified any further; and this is what happens to the soul in the fire of God’s love”

Catherine of Genoa (1447–1510) Italian author and nurse

“Faith seems to me wholly lost, and hope dead; for I am so plunged and submerged in the source of his infinite love, as if I were quite under water in the sea and could not touch, see, feel anything on any side except water it seems to me that I have and hold in certainty that which I believed and hoped at other times. I no longer see union, for I know nothing more and can see nothing more than him alone without me. I do not know where the I is, nor do I seek it, nor do I wish to know or be cognizant of it.”

Catherine of Genoa (1447–1510) Italian author and nurse

“I am so submerged in the sweet fire of love I see without eyes, and I hear without ears. I feel without feeling and taste without tasting. I know neither form nor measure; for without seeing I yet behold an operation so divine that I cannot grasp anything except the whole of love, which melts all the marrow of my soul and body.”

Catherine of Genoa (1447–1510) Italian author and nurse

“This is the beatitude that the blessed might have, and yet they have it not, except in so far as they are dead to themselves and absorbed in God. They have it not in so far as they remain in themselves and can say: `I am blessed.' Words are wholly inadequate to express my meaning, and I reproach myself for using them. I would that every one could understand me, and I am sure that if I could breathe on creatures, the fire of love burning within me would inflame them all with divine desire. O thing most marvelous!”

Catherine of Genoa (1447–1510) Italian author and nurse

“In God is my being, my me, my strength, my beatitude, my good, and my delight. I say mine at present because it is not possible to speak otherwise; but I do not mean by it any such thing as me or mine, or delight or good, or strength or stability, or beatitude; nor could I possibly turn my eyes to behold such things in heaven or in earth; and if, notwithstanding, I sometimes use words which may have the likeness of humility and of spirituality, in my interior I do not understand them, I do not feel them. In truth it astonishes me that I speak at all, or use words so far removed from the truth and from that which I feel. I see clearly that man in this world deceives himself by admiring and esteeming things which are not, and neither sees nor esteems the things which are”

Catherine of Genoa (1447–1510) Italian author and nurse

“I find in myself by the grace of God a satisfaction without God became man in order to make me God; therefore I want to be changed completely into pure God nourishment, a love without fear”

Catherine of Genoa (1447–1510) Italian author and nurse

“I find in myself by the grace of God a satisfaction without nourishment, a love without fear”

Catherine of Genoa (1447–1510) Italian author and nurse

“So long as any one can speak of divine things, enjoy and understand them, remember and desire them, he has not yet arrived in port; yet there are ways and means to guide him thither. But the creature can know nothing but what God gives him to know from day to day”

Catherine of Genoa (1447–1510) Italian author and nurse

“These ideas have implications not only for theoretical and econometric practices but also for the ways in which policymakers and their advisers think about the choices confronting them. In particular, the rational expectations approach directs attention away from particular isolated actions and toward choices among feasible rules of the game, or repeated strategies for choosing policy variables. While Keynesian and monetarists macroeconomic models have been used to try to analyze what the effects of isolated actions would be, it is now clear that the answers they have given have necessarily been bad, if only because such questions are ill-posed.”

Thomas J. Sargent (1943) American economist

“An alternative “rational expectations” view denies that there is any inherent momentum in the present process of inflation. This view maintains that firms and workers have now come to expect high rates of inflation in the future and that they strike inflationary bargains in light of these expectations.”

Thomas J. Sargent (1943) American economist